PRAGUE UNDERGROUND - LINKS TO PRAGUE UNDERGROUND CULTURE.
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The spectacle is the other side of money: it is the general abstract equivalent of all commodities. Money dominated society as the representation of general equivalence, namely, of the exchangeability of different goods whose uses could not be compared. The spectacle is the developed modern complement of money where the totality of the commodity world appears as a whole, as a general equivalence for what the entire society can be and can do. The spectacle is the money which one only looks at, because in the spectacle the totality of use is already exchanged for the totality of abstract representation. The spectacle is not only the servant of pseudo-use, it is already in itself the pseudo-use of life.
Guy Debord

It is wrong to say that the concrete existence of man is labour. For the life and times of man are not by nature labour, they are: pleasure, discontinuity, celebration, rest, needs, appetite, violence, deprecation, etc. Capital is supposed to transform all this explosive energy into a continuous labour force continually available on the market. Capital is supposed to synthesize life into a labour force, in a way which implies coercion: that of a system of appropriation.If it is true that the economic structure characterized by the accumulation of capital has the property of being able to transform the labour force into a productive force, then the power structures which have the form of appropriation have the ultimate aim of transforming living time into a labour force. Appropriation is the correlative in terms of the power of that which, in economic terms, is the accumulation of capital.
What's to be done?
We need to invent virtuous revolutionary radical machines to place them in the nodal points of the network, as well as facing the general intellect that administers the imperial meta-machines. Before starting this we need to be aware of the density of the 'intelligence' that is condensed in each commodity, organization, message and media, in each machine of postmodern society.
ILLUMINATING TECHNOLOGIES
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